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[Catholic by Choice] referred to the teachings found in the Sacred Scriptures, expounded upon in the Christian tradition, developed in the documents of the Second Vatican Council, explained within a contemporary series of encyclical letters, apostolic letters and exhortations, and wonderfully summarized in the Catechism of the Catholic Church.

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[Veritas - Archdiocese of Jaro] CBCP review of 2006-2009 « Veritas – Archdiocese of Jaro: In this year of the Two Hearts “We challenge our Catholic Laity to take the lead in the task of moral renewal towards a deeper and more lasting change in the Philippine society ”¦ urging (them) to give a concrete expression to Christian discipleship through responsible citizenship.”

[New Advent] POPE BENEDICT XVI: Caritas in Veritate (2009): This is not a question of purely individual morality: Humanae Vitae indicates the strong links between life ethics and social ethics, ushering in a new area of magisterial teaching that has gradually been articulated in a series of documents, most recently John Paul II's Encyclical Evangelium Vitae[28]. The Church forcefully maintains this link between life ethics and social ethics, fully aware that “a society lacks solid foundations when, on the one hand, it asserts values such as the dignity of the person, justice and peace, but then, on the other hand, radically acts to the contrary by allowing or tolerating a variety of ways in which human life is devalued and violated, especially where it is weak or marginalized.”[29]

[CBCP Online | Official Website of the CBCP] BUILDING A “CIVILIZATION OF LOVE”: Poverty is also a question of capability.  We have to empower those who are needy to construct a better future.  Our social action programs, training programs and institutions, research centers, schools, charitable agencies and organizations, religious orders and congregations, lay organizations and movements, Basic Ecclesial Communities, need to help people grow in capacities, such as the capacity to govern themselves, the capacity to develop their abilities, the capacity to find meaningful and fruitful employment and work, the capacity to care for our environment, the capacity to make leadership accountable. We, therefore, commend our charitable institutions that are at the service of the most vulnerable in our society.

[Una Voce Carmel] The New Encyclical « Una Voce Carmel: The Apostolic Exhortation Evangelii Nuntiandi, for its part, is very closely linked with development, given that, in Paul VI’s words, “evangelization would not be complete if it did not take account of the unceasing interplay of the Gospel and of man’s concrete life, both personal and social.”[30] “Between evangelization and human advancement ”” development and liberation ”” there are in fact profound links”[31]: on the basis of this insight, Paul VI clearly presented the relationship between the proclamation of Christ and the advancement of the individual in society. Testimony to Christ’s charity, through works of justice, peace and development, is part and parcel of evangelization, because Jesus Christ, who loves us, is concerned with the whole person.

[Catholic Exchange] The New Encyclical | Catholic Exchange: The Apostolic Exhortation Evangelii Nuntiandi , for its part, is very closely linked with development, given that, in Paul VI’s words, “evangelization would not be complete if it did not take account of the unceasing interplay of the Gospel and of man’s concrete life, both personal and social.”[30] “Between evangelization and human advancement ”” development and liberation ”” there are in fact profound links”[31]: on the basis of this insight, Paul VI clearly presented the relationship between the proclamation of Christ and the advancement of the individual in society. Testimony to Christ’s charity, through works of justice, peace and development, is part and parcel of evangelization, because Jesus Christ, who loves us, is concerned with the whole person.

[Saints.SQPN.com] Saints.SQPN.com » Blog Archive » Pope John Paul II: Centesimus ...: In this sense, it is right to speak of a struggle against an economic system, if the latter is understood as a method of upholding the absolute predominance of capital, the possession of the means of production and of the land, in contrast to the free and personal nature of human work.73 In the struggle against such a system, what is being proposed as an alternative is not the socialist system, which in fact turns out to be State capitalism, but rather a society of free work, of enterprise and of participation. Such a society is not directed against the market, but demands that the market be appropriately controlled by the forces of society and by the State, so as to guarantee that the basic needs of the whole of society are satisfied.

[Veritas - Archdiocese of Jaro] Caritas In Veritate « Veritas – Archdiocese of Jaro: The Apostolic Exhortation Evangelii Nuntiandi, for its part, is very closely linked with development, given that, in Paul VI’s words, “evangelization would not be complete if it did not take account of the unceasing interplay of the Gospel and of man’s concrete life, both personal and social.”[30] “Between evangelization and human advancement ”” development and liberation ”” there are in fact profound links”[31]: on the basis of this insight, Paul VI clearly presented the relationship between the proclamation of Christ and the advancement of the individual in society. Testimony to Christ’s charity, through works of justice, peace and development, is part and parcel of evangelization, because Jesus Christ, who loves us, is concerned with the whole person.

[Catholic Culture Library (Top Items) - catholicculture.org] Catholic Culture : Library : Catholic Orthodoxy: Antidote Against ...: While the Church does not propose the imposition of purely confessional practices on the general population, it must foster the teaching and upholding of the moral law, common to all men, which is at the heart of every true religion. What kind of government would require that its citizens and political leaders act without reference to the fundamental requirements of the moral law?

[Charlotte was Both] Quo Vadis, Faithful Citizenship? « Charlotte was Both: Bishops, as vicars and ambassadors of Christ, govern the particular churches entrusted to them (58*) by their counsel, exhortations, example, and even by their authority and sacred power, which indeed they use only for the edification of their flock in truth and holiness, remembering that he who is greater should become as the lesser and he who is the chief become as the servant.(169) This power, which they personally exercise in Christ’s name, is proper, ordinary and immediate, although its exercise is ultimately regulated by the supreme authority of the Church, and can be circumscribed by certain limits, for the advantage of the Church or of the faithful. In virtue of this power, bishops have the sacred right and the duty before the Lord to make laws for their subjects, to pass judgment on them and to moderate everything pertaining to the ordering of worship and the apostolate.

[Duc in Altum!] Duc in Altum! - CARITAS IN VERITATE: Two further documents by Paul VI without any direct link to social doctrine — the Encyclical Humanae Vitae (25 July 1968) and the Apostolic Exhortation Evangelii Nuntiandi (8 December 1975) — are highly important for ....

[The American Catholic] Pope Leo XIII On America and George Washington | The American Catholic: As for what more closely touches spiritual interests, which are based upon the exercise of Christian virtues, many facts have been brought to Our notice, whereby We are animated with hope and filled with joy, namely, that the numbers of the secular and regular clergy are steadily augmenting, that pious sodalities and confraternities are held in esteem, that the Catholic parochial schools, the Sunday-schools for imparting Christian doctrine, and summer schools are in a flourishing condition; moreover, associations for mutual aid, for the relief of the indigent, for the promotion of temperate living, add to all this the many evidences of popular piety.

[Torit1955's Weblog] PASTORAL LETTER OF THE SUDAN CATHOLIC BISHOPS « Torit1955?s Weblog: How will our nation resist what Pope John Paul II calls a “culture of death”?  How can our society combat continuing prejudice, overcome tribalism and heal the wounds of racism, slavery, religious bigotry and other forms of discrimination?  How can our society defend or support families in their roles and responsibilities, offering them real choices and financial resources to obtain quality education and earn a decent living?

[The Daily PCIJ] The Daily PCIJ » Blog Archive » CBCP: Disclose Mayuga Report: First, the whole Church is powerfully reminded by the first encyclical of Pope Benedict XVI, Deus Caritas Est, that the social concern “is as essential to her .Through formation and education, through various means including the use of the media of social communications, we need to promote, at every level of society and Church, a spirituality of citizenship, which is a concrete way .

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